Here at NLM we have often shown images and art from the early Christian period, but I thought it might be interesting to show you some image...
Detail from an embroidered quilt, ca 1900, in the collection of the Jewish Museum My cousin sent an April 12, 2014 article from the Jewish Daily Forward called "Why Jews Suffer from a Quilt Complex?" Author Jenna Weissman Joselit discussed why her Jewish "home and ... parents’ home and ... grandparents’ homes were entirely quilt-free." "East European Jews and their descendants, as I've just discovered, had little truck with quilting. Feather bedding was one thing; patchwork quilts quite another." The article: http://forward.com/articles/196183/why-jews-suffer-from-a-quilt-complex/#ixzz2ymyvYwz4 This is true in my personal experience too. My Jewish grandmother's house (and my Irish-Catholic grandmother's house---both in New York City) were entirely quilt-free. My Jewish grandmother loved handwork, knitting full outfits (skirt, cardigan and shell) and crocheting doilies similar to this by the dozens. It's a question I have considered for awhile. To discuss it we first need to divide the quilts and quilters into two categories. One: Contemporary quilters working after 1960 Two: Historical quilts made before 1960. Then we have to define "quilt." A layered patchwork textile with layers held together by quilting or tying. Contemporary quilters working after 1960 Rosh Hashana by Linda Frost, 2010 This quilt traveled in a 2012-13 Smith-Kramer exhibit America Celebrates! Quilts of Joy and Remembrance. Linda can represent the thousands of Jewish quiltmakers working after 1960 during the current revival of interest in the form. There is no lack of contemporary Jewish quilt artists making bed coverings and art quilts, so we shall move on to the second category. Historical quilts made before 1960 The Reiter/Freidman family Baltimore Album quilt 1848-1850, Baltimore Collection of the American Folk Art Museum One of three similar Baltimore album quilts attributed to Baltimore's Jewish community about 1850. Read more here: http://www.folkartmuseum.org/?p=folk&t=images&id=4268 Quilt photographed during the Kansas Quilt Project In 1986 I participated in the Kansas Quilt Project, which documented about 13,000 quilts made in Kansas or brought to Kansas up to that date. The majority were vintage quilts made before 1950. We looked at the quiltmaker's religion. About 59 percent of the quilts were identified as being made by a quiltmaker with a known religious affiliation. The number: about 7,700 quilts. The highest percentage (22.5%) was made by Methodists followed by people identified as generic Christians, then Roman Catholics, Baptists, Presbyterians and Lutherans---not surprising as these specific denominations ranked highest among Kansans in general in the 1980s. Fundraising quilt made by members of the Sunday School, First Methodist Episcopal Church, Topeka, Kansas, 1883. Collection of the Kansas State Historical Society. Church members paid a dime to have their names included. The contrast between Roman Catholics and Methodists was interesting, however. Catholics made up the highest percentage of Kansans (34.6%) at the time, with Methodists at 26.9%. Yet Catholics did not make quilts in proportion to their numbers either in 1886 or 1986. Catholics made 7% of our total; Methodists over three times as many. I did the accounting and was surprised to find that of all those quilts only six were made by Jews: Six quilts made by 1-1/2 quilt makers identifying themselves as Jewish. I know it was 1-1/2 because I was the half and a friend was the whole. We both began after 1960. The Kansas Quilt Project also asked about quiltmakers' ethnic origins and found over 8,000 identifications. British heritage was first with 41% reporting that background, German ethnicity was a close second at 38% and then the numbers dropped to 13% for Scandinavian, 5% for French and 1% for Czech. Ethnicity such as Italian, Mexican, Amish and Jewish were insignificant at less than 1% each. Fundraising quilt made by women of the First Baptist Church, Jamestown, Tennessee 1937-1939. From the Quilt Index. Community members paid a dime for each embroidered name raising $22.10. The quilt then sold for $10.00. The $32.10 bought chairs for Sunday School. My theory at the time of writing the book on the findings of the Kansas Quilt Project: "Protestant church activities, such as Sunday School quilts and Ladies' Aid Society quilting groups traditionally were a strong influence on quilting." Lititz, Pennsylvania, 1942 Photo by Marjory Collins. Courtesy of the Library of Congress The caption: "The Moravian sewing circle quilts for anyone at one cent a yard of thread and donates the money to the church." The Moravians in the photo, like many Protestant women's church groups, raised money for church improvements and maintenance by taking in quilting, an activity still carried out in church basements. Women also raised money by charging for signatures, and by raffling (if such gambling was allowed) and auctioning quilts. Quilt auctions raise significant funds for the Mennonite Relief Services. Based on data from the Kansas Quilt Project and personal observation I would have to agree with Jenna Weissman Joselit that quiltmaking was not a popular activity among Jewish women in the past. There are, of course, exceptions to the rule. Bertha Stenge was one of the most prominent quiltmakers of the 1940's and '50s, winning national prizes with her work. Bertha Sheramsky Stenge (1891-1957) Bertha Stenge, The Quilt Show Collection of the Art Institute of Chicago See more of Stenge's quilts here at the Art Institute http://www.artic.edu/aic/collections/artwork/artist/Stenge,+Bertha And read a biography here: http://www.museum.state.il.us/ismdepts/art/collections/daisy/biography.html Berger/Miller quilt Another of the 1850 Jewish Baltimore Albums from the collection of Jane Katcher http://www.janekatchercollection.com/html/albumquilt.html Bertha Neiden 1914 Bayla Schuchman, born in Gorodish, Russia, emigrated to the U.S. in 1909. By 1914 when this photo was taken her name was Bertha and she was Americanized enough to enter her quilt in the Nebraska State Fair. Her wool patchwork seems to have more in common with the European tradition of tailor's patchwork or intarsia patchwork than the American quilts of her era. Read more about Bertha Neiden and her quilt: http://www.quiltstudy.org/exhibitions/online_exhibitions/pwp/pwp_identity.html And read more about wool intarsia quilts here at this post I did a few year ago: http://barbarabrackman.blogspot.com/2010/04/more-on-intarsia-and-inlaid-applique.html As far as reasons for the general lack of traditional Jewish quilts in America: Jenna Weissman Joselit discusses European bedding, immigrant culture, access to cotton versus goose down, etc. Quilt dated 1880 by an unknown maker in classic American applique style. One does not find this style of bedding in traditional European cultures. Quilt historians have looked at quilts and immigrants from many angles. The consensus is that the typical American patchwork quilt derived from a few sources, particularly the tradition of patchwork in India and its trading partners Holland and Britain, combined with a widespread European/Asian tradition of quilted bedding. "Armenians make quilts Alexandropol," probably early 20th century, photo from the Library of Congress Japanese quilted bedding about 1930 from the Library of Congress. People all over the world have slept under and on quilted and tied bedding. American quilts are distinctive in their combination of the two techniques, so distinctive that we can view the acquisition of the techniques and designs as a sign of American acculturation. European immigrants from the Pennsylvania Germans of the 1600s to the Ashkenazi Jews at the turn of the last century did not bring the patchwork quilt tradition with them. In the early-19th century the Pennsylvania Germans adapted the bedding of their "English" neighbors to their traditional design sense. It is probably this combination of German folk arts and British bedding format that had the most significant impact on the traditional American quilt. Unfinished top by Mary Jane Lewis Scruggs Collection of the Kansas Museum of History We can see much Germanic design influence in the flat, stylized flowers, red and green colors and mirror-image symmetries in Scrugg's top, evidence of the Pennsylvania-German impact in the American quilt. It is also evidence of this particular African-American quiltmaker's American culture. She was born right after the Civil War to former slaves. Read more about her quilt top here: http://www.kansasmemory.org/item/220469 Embroidered quilt, ca 1900, in the collection of the Jewish Museum The Museum's caption: Quilt. Russia and United States, c. 1899 Velvet: embroidered with wool, silk, and metallic thread; glass beads 81 1/2 x 65 in. (207 x 165.1 cm) The Jewish Museum, New York Purchase: Judaica Acquisitions Fund See more at: http://www.thejewishmuseum.org/1986119#sthash.v9VM6XOn.dpuf Cross-stitched embroidery detail showing European dress and dance My first thought in seeing this quilt was that it was a crazy quilt, a very popular style from 1880-1920. Detail showing cross-stitched rooster and seam-covered patchwork on the patchwork triangles. Looking closer at the embroidery I realized that much of it is cross-stitched pictorial work, not typical of the American crazy quilt, which usually features irregular pieces, outlined pictures,satin stitches and seam-covering, linear stitches. An American crazy quilt Perhaps the cross-stitch embroidery was done in Russia and the pieces assembled into patchwork in the U.S., a rather unusual example of Americanization in a single quilt. See another quilt in the Jewish Museum's collection here: http://www.thejewishmuseum.org/onlinecollection/object_collection.php?objectid=2772&lefttxt=quilt
Description: This is a mosaic reproduction of a Jewish Ancient Mosaic. A fully handmade mosaic made from natural stones. SKU: MS553 Marble Count: 10400 Weight: 14kg (32 Pounds) Size(cm): 100cm x 80cm Size(inches): 39" x 31" Thickness: 3/10" ( 8 mm ) Material: Marble Comes on a mesh backing. Can be customized to any size or color as needed. Mosaic Uses: Floors, Walls, or Tabletops both Indoor or Outdoor as well as wet places such as showers and Pools. You can follow the link below to view examples on where you can use our mosaics: https://www.mozaico.com/pages/get-inspired
Detail from an embroidered quilt, ca 1900, in the collection of the Jewish Museum My cousin sent an April 12, 2014 article from the Jewish Daily Forward called "Why Jews Suffer from a Quilt Complex?" Author Jenna Weissman Joselit discussed why her Jewish "home and ... parents’ home and ... grandparents’ homes were entirely quilt-free." "East European Jews and their descendants, as I've just discovered, had little truck with quilting. Feather bedding was one thing; patchwork quilts quite another." The article: http://forward.com/articles/196183/why-jews-suffer-from-a-quilt-complex/#ixzz2ymyvYwz4 This is true in my personal experience too. My Jewish grandmother's house (and my Irish-Catholic grandmother's house---both in New York City) were entirely quilt-free. My Jewish grandmother loved handwork, knitting full outfits (skirt, cardigan and shell) and crocheting doilies similar to this by the dozens. It's a question I have considered for awhile. To discuss it we first need to divide the quilts and quilters into two categories. One: Contemporary quilters working after 1960 Two: Historical quilts made before 1960. Then we have to define "quilt." A layered patchwork textile with layers held together by quilting or tying. Contemporary quilters working after 1960 Rosh Hashana by Linda Frost, 2010 This quilt traveled in a 2012-13 Smith-Kramer exhibit America Celebrates! Quilts of Joy and Remembrance. Linda can represent the thousands of Jewish quiltmakers working after 1960 during the current revival of interest in the form. There is no lack of contemporary Jewish quilt artists making bed coverings and art quilts, so we shall move on to the second category. Historical quilts made before 1960 The Reiter/Freidman family Baltimore Album quilt 1848-1850, Baltimore Collection of the American Folk Art Museum One of three similar Baltimore album quilts attributed to Baltimore's Jewish community about 1850. Read more here: http://www.folkartmuseum.org/?p=folk&t=images&id=4268 Quilt photographed during the Kansas Quilt Project In 1986 I participated in the Kansas Quilt Project, which documented about 13,000 quilts made in Kansas or brought to Kansas up to that date. The majority were vintage quilts made before 1950. We looked at the quiltmaker's religion. About 59 percent of the quilts were identified as being made by a quiltmaker with a known religious affiliation. The number: about 7,700 quilts. The highest percentage (22.5%) was made by Methodists followed by people identified as generic Christians, then Roman Catholics, Baptists, Presbyterians and Lutherans---not surprising as these specific denominations ranked highest among Kansans in general in the 1980s. Fundraising quilt made by members of the Sunday School, First Methodist Episcopal Church, Topeka, Kansas, 1883. Collection of the Kansas State Historical Society. Church members paid a dime to have their names included. The contrast between Roman Catholics and Methodists was interesting, however. Catholics made up the highest percentage of Kansans (34.6%) at the time, with Methodists at 26.9%. Yet Catholics did not make quilts in proportion to their numbers either in 1886 or 1986. Catholics made 7% of our total; Methodists over three times as many. I did the accounting and was surprised to find that of all those quilts only six were made by Jews: Six quilts made by 1-1/2 quilt makers identifying themselves as Jewish. I know it was 1-1/2 because I was the half and a friend was the whole. We both began after 1960. The Kansas Quilt Project also asked about quiltmakers' ethnic origins and found over 8,000 identifications. British heritage was first with 41% reporting that background, German ethnicity was a close second at 38% and then the numbers dropped to 13% for Scandinavian, 5% for French and 1% for Czech. Ethnicity such as Italian, Mexican, Amish and Jewish were insignificant at less than 1% each. Fundraising quilt made by women of the First Baptist Church, Jamestown, Tennessee 1937-1939. From the Quilt Index. Community members paid a dime for each embroidered name raising $22.10. The quilt then sold for $10.00. The $32.10 bought chairs for Sunday School. My theory at the time of writing the book on the findings of the Kansas Quilt Project: "Protestant church activities, such as Sunday School quilts and Ladies' Aid Society quilting groups traditionally were a strong influence on quilting." Lititz, Pennsylvania, 1942 Photo by Marjory Collins. Courtesy of the Library of Congress The caption: "The Moravian sewing circle quilts for anyone at one cent a yard of thread and donates the money to the church." The Moravians in the photo, like many Protestant women's church groups, raised money for church improvements and maintenance by taking in quilting, an activity still carried out in church basements. Women also raised money by charging for signatures, and by raffling (if such gambling was allowed) and auctioning quilts. Quilt auctions raise significant funds for the Mennonite Relief Services. Based on data from the Kansas Quilt Project and personal observation I would have to agree with Jenna Weissman Joselit that quiltmaking was not a popular activity among Jewish women in the past. There are, of course, exceptions to the rule. Bertha Stenge was one of the most prominent quiltmakers of the 1940's and '50s, winning national prizes with her work. Bertha Sheramsky Stenge (1891-1957) Bertha Stenge, The Quilt Show Collection of the Art Institute of Chicago See more of Stenge's quilts here at the Art Institute http://www.artic.edu/aic/collections/artwork/artist/Stenge,+Bertha And read a biography here: http://www.museum.state.il.us/ismdepts/art/collections/daisy/biography.html Berger/Miller quilt Another of the 1850 Jewish Baltimore Albums from the collection of Jane Katcher http://www.janekatchercollection.com/html/albumquilt.html Bertha Neiden 1914 Bayla Schuchman, born in Gorodish, Russia, emigrated to the U.S. in 1909. By 1914 when this photo was taken her name was Bertha and she was Americanized enough to enter her quilt in the Nebraska State Fair. Her wool patchwork seems to have more in common with the European tradition of tailor's patchwork or intarsia patchwork than the American quilts of her era. Read more about Bertha Neiden and her quilt: http://www.quiltstudy.org/exhibitions/online_exhibitions/pwp/pwp_identity.html And read more about wool intarsia quilts here at this post I did a few year ago: http://barbarabrackman.blogspot.com/2010/04/more-on-intarsia-and-inlaid-applique.html As far as reasons for the general lack of traditional Jewish quilts in America: Jenna Weissman Joselit discusses European bedding, immigrant culture, access to cotton versus goose down, etc. Quilt dated 1880 by an unknown maker in classic American applique style. One does not find this style of bedding in traditional European cultures. Quilt historians have looked at quilts and immigrants from many angles. The consensus is that the typical American patchwork quilt derived from a few sources, particularly the tradition of patchwork in India and its trading partners Holland and Britain, combined with a widespread European/Asian tradition of quilted bedding. "Armenians make quilts Alexandropol," probably early 20th century, photo from the Library of Congress Japanese quilted bedding about 1930 from the Library of Congress. People all over the world have slept under and on quilted and tied bedding. American quilts are distinctive in their combination of the two techniques, so distinctive that we can view the acquisition of the techniques and designs as a sign of American acculturation. European immigrants from the Pennsylvania Germans of the 1600s to the Ashkenazi Jews at the turn of the last century did not bring the patchwork quilt tradition with them. In the early-19th century the Pennsylvania Germans adapted the bedding of their "English" neighbors to their traditional design sense. It is probably this combination of German folk arts and British bedding format that had the most significant impact on the traditional American quilt. Unfinished top by Mary Jane Lewis Scruggs Collection of the Kansas Museum of History We can see much Germanic design influence in the flat, stylized flowers, red and green colors and mirror-image symmetries in Scrugg's top, evidence of the Pennsylvania-German impact in the American quilt. It is also evidence of this particular African-American quiltmaker's American culture. She was born right after the Civil War to former slaves. Read more about her quilt top here: http://www.kansasmemory.org/item/220469 Embroidered quilt, ca 1900, in the collection of the Jewish Museum The Museum's caption: Quilt. Russia and United States, c. 1899 Velvet: embroidered with wool, silk, and metallic thread; glass beads 81 1/2 x 65 in. (207 x 165.1 cm) The Jewish Museum, New York Purchase: Judaica Acquisitions Fund See more at: http://www.thejewishmuseum.org/1986119#sthash.v9VM6XOn.dpuf Cross-stitched embroidery detail showing European dress and dance My first thought in seeing this quilt was that it was a crazy quilt, a very popular style from 1880-1920. Detail showing cross-stitched rooster and seam-covered patchwork on the patchwork triangles. Looking closer at the embroidery I realized that much of it is cross-stitched pictorial work, not typical of the American crazy quilt, which usually features irregular pieces, outlined pictures,satin stitches and seam-covering, linear stitches. An American crazy quilt Perhaps the cross-stitch embroidery was done in Russia and the pieces assembled into patchwork in the U.S., a rather unusual example of Americanization in a single quilt. See another quilt in the Jewish Museum's collection here: http://www.thejewishmuseum.org/onlinecollection/object_collection.php?objectid=2772&lefttxt=quilt
Detail from an embroidered quilt, ca 1900, in the collection of the Jewish Museum My cousin sent an April 12, 2014 article from the Jewish Daily Forward called "Why Jews Suffer from a Quilt Complex?" Author Jenna Weissman Joselit discussed why her Jewish "home and ... parents’ home and ... grandparents’ homes were entirely quilt-free." "East European Jews and their descendants, as I've just discovered, had little truck with quilting. Feather bedding was one thing; patchwork quilts quite another." The article: http://forward.com/articles/196183/why-jews-suffer-from-a-quilt-complex/#ixzz2ymyvYwz4 This is true in my personal experience too. My Jewish grandmother's house (and my Irish-Catholic grandmother's house---both in New York City) were entirely quilt-free. My Jewish grandmother loved handwork, knitting full outfits (skirt, cardigan and shell) and crocheting doilies similar to this by the dozens. It's a question I have considered for awhile. To discuss it we first need to divide the quilts and quilters into two categories. One: Contemporary quilters working after 1960 Two: Historical quilts made before 1960. Then we have to define "quilt." A layered patchwork textile with layers held together by quilting or tying. Contemporary quilters working after 1960 Rosh Hashana by Linda Frost, 2010 This quilt traveled in a 2012-13 Smith-Kramer exhibit America Celebrates! Quilts of Joy and Remembrance. Linda can represent the thousands of Jewish quiltmakers working after 1960 during the current revival of interest in the form. There is no lack of contemporary Jewish quilt artists making bed coverings and art quilts, so we shall move on to the second category. Historical quilts made before 1960 The Reiter/Freidman family Baltimore Album quilt 1848-1850, Baltimore Collection of the American Folk Art Museum One of three similar Baltimore album quilts attributed to Baltimore's Jewish community about 1850. Read more here: http://www.folkartmuseum.org/?p=folk&t=images&id=4268 Quilt photographed during the Kansas Quilt Project In 1986 I participated in the Kansas Quilt Project, which documented about 13,000 quilts made in Kansas or brought to Kansas up to that date. The majority were vintage quilts made before 1950. We looked at the quiltmaker's religion. About 59 percent of the quilts were identified as being made by a quiltmaker with a known religious affiliation. The number: about 7,700 quilts. The highest percentage (22.5%) was made by Methodists followed by people identified as generic Christians, then Roman Catholics, Baptists, Presbyterians and Lutherans---not surprising as these specific denominations ranked highest among Kansans in general in the 1980s. Fundraising quilt made by members of the Sunday School, First Methodist Episcopal Church, Topeka, Kansas, 1883. Collection of the Kansas State Historical Society. Church members paid a dime to have their names included. The contrast between Roman Catholics and Methodists was interesting, however. Catholics made up the highest percentage of Kansans (34.6%) at the time, with Methodists at 26.9%. Yet Catholics did not make quilts in proportion to their numbers either in 1886 or 1986. Catholics made 7% of our total; Methodists over three times as many. I did the accounting and was surprised to find that of all those quilts only six were made by Jews: Six quilts made by 1-1/2 quilt makers identifying themselves as Jewish. I know it was 1-1/2 because I was the half and a friend was the whole. We both began after 1960. The Kansas Quilt Project also asked about quiltmakers' ethnic origins and found over 8,000 identifications. British heritage was first with 41% reporting that background, German ethnicity was a close second at 38% and then the numbers dropped to 13% for Scandinavian, 5% for French and 1% for Czech. Ethnicity such as Italian, Mexican, Amish and Jewish were insignificant at less than 1% each. Fundraising quilt made by women of the First Baptist Church, Jamestown, Tennessee 1937-1939. From the Quilt Index. Community members paid a dime for each embroidered name raising $22.10. The quilt then sold for $10.00. The $32.10 bought chairs for Sunday School. My theory at the time of writing the book on the findings of the Kansas Quilt Project: "Protestant church activities, such as Sunday School quilts and Ladies' Aid Society quilting groups traditionally were a strong influence on quilting." Lititz, Pennsylvania, 1942 Photo by Marjory Collins. Courtesy of the Library of Congress The caption: "The Moravian sewing circle quilts for anyone at one cent a yard of thread and donates the money to the church." The Moravians in the photo, like many Protestant women's church groups, raised money for church improvements and maintenance by taking in quilting, an activity still carried out in church basements. Women also raised money by charging for signatures, and by raffling (if such gambling was allowed) and auctioning quilts. Quilt auctions raise significant funds for the Mennonite Relief Services. Based on data from the Kansas Quilt Project and personal observation I would have to agree with Jenna Weissman Joselit that quiltmaking was not a popular activity among Jewish women in the past. There are, of course, exceptions to the rule. Bertha Stenge was one of the most prominent quiltmakers of the 1940's and '50s, winning national prizes with her work. Bertha Sheramsky Stenge (1891-1957) Bertha Stenge, The Quilt Show Collection of the Art Institute of Chicago See more of Stenge's quilts here at the Art Institute http://www.artic.edu/aic/collections/artwork/artist/Stenge,+Bertha And read a biography here: http://www.museum.state.il.us/ismdepts/art/collections/daisy/biography.html Berger/Miller quilt Another of the 1850 Jewish Baltimore Albums from the collection of Jane Katcher http://www.janekatchercollection.com/html/albumquilt.html Bertha Neiden 1914 Bayla Schuchman, born in Gorodish, Russia, emigrated to the U.S. in 1909. By 1914 when this photo was taken her name was Bertha and she was Americanized enough to enter her quilt in the Nebraska State Fair. Her wool patchwork seems to have more in common with the European tradition of tailor's patchwork or intarsia patchwork than the American quilts of her era. Read more about Bertha Neiden and her quilt: http://www.quiltstudy.org/exhibitions/online_exhibitions/pwp/pwp_identity.html And read more about wool intarsia quilts here at this post I did a few year ago: http://barbarabrackman.blogspot.com/2010/04/more-on-intarsia-and-inlaid-applique.html As far as reasons for the general lack of traditional Jewish quilts in America: Jenna Weissman Joselit discusses European bedding, immigrant culture, access to cotton versus goose down, etc. Quilt dated 1880 by an unknown maker in classic American applique style. One does not find this style of bedding in traditional European cultures. Quilt historians have looked at quilts and immigrants from many angles. The consensus is that the typical American patchwork quilt derived from a few sources, particularly the tradition of patchwork in India and its trading partners Holland and Britain, combined with a widespread European/Asian tradition of quilted bedding. "Armenians make quilts Alexandropol," probably early 20th century, photo from the Library of Congress Japanese quilted bedding about 1930 from the Library of Congress. People all over the world have slept under and on quilted and tied bedding. American quilts are distinctive in their combination of the two techniques, so distinctive that we can view the acquisition of the techniques and designs as a sign of American acculturation. European immigrants from the Pennsylvania Germans of the 1600s to the Ashkenazi Jews at the turn of the last century did not bring the patchwork quilt tradition with them. In the early-19th century the Pennsylvania Germans adapted the bedding of their "English" neighbors to their traditional design sense. It is probably this combination of German folk arts and British bedding format that had the most significant impact on the traditional American quilt. Unfinished top by Mary Jane Lewis Scruggs Collection of the Kansas Museum of History We can see much Germanic design influence in the flat, stylized flowers, red and green colors and mirror-image symmetries in Scrugg's top, evidence of the Pennsylvania-German impact in the American quilt. It is also evidence of this particular African-American quiltmaker's American culture. She was born right after the Civil War to former slaves. Read more about her quilt top here: http://www.kansasmemory.org/item/220469 Embroidered quilt, ca 1900, in the collection of the Jewish Museum The Museum's caption: Quilt. Russia and United States, c. 1899 Velvet: embroidered with wool, silk, and metallic thread; glass beads 81 1/2 x 65 in. (207 x 165.1 cm) The Jewish Museum, New York Purchase: Judaica Acquisitions Fund See more at: http://www.thejewishmuseum.org/1986119#sthash.v9VM6XOn.dpuf Cross-stitched embroidery detail showing European dress and dance My first thought in seeing this quilt was that it was a crazy quilt, a very popular style from 1880-1920. Detail showing cross-stitched rooster and seam-covered patchwork on the patchwork triangles. Looking closer at the embroidery I realized that much of it is cross-stitched pictorial work, not typical of the American crazy quilt, which usually features irregular pieces, outlined pictures,satin stitches and seam-covering, linear stitches. An American crazy quilt Perhaps the cross-stitch embroidery was done in Russia and the pieces assembled into patchwork in the U.S., a rather unusual example of Americanization in a single quilt. See another quilt in the Jewish Museum's collection here: http://www.thejewishmuseum.org/onlinecollection/object_collection.php?objectid=2772&lefttxt=quilt
Illustration from "La Sainte Bible : Ancien Testament . . . / Compositions par J.-James Tissot"; with preface by Antonin Gilbert Sertillanges (1863-1948), introduction by Maurice de Brunoff (1861-1937) and the translation into French of Isaac-Louis Lemaistre de Saci (1613-1684). 2 volumes. Paris: M. de Brunoff & Cie, 1904. The illustrations were originated by James Tissot (1836-1902) who sketched as he read Scripture. The edition, of which 561 copies were printed, contains 360 mounted colour, black-and-white and duo-tone illustrations in the text and 40 plates in three states: sepia-tone, partly hand-coloured, and finished coloured state. The plates are protected with captioned tissue-guards. The paper size is 15.75 x 13 ins; image size varies (circa 8.5 x 5.5 ins). The paintings for all 400 Illustrations were based exclusively on the complete sketches (the inspiration being entirely Tissot's). The first 200 illustrations covering the Book of Genesis through to the story of Jephthah's daughter in the Book of Judges were painted by Tissot. The last remaining 200 illustrations were painted after Tissot's death in 1902 by Henri Bellery-Desfontaines, Auguste François Gorguet, Charles Hoffbauer, Louis van Parys, Michel Simonidy and Georges Bertin Scott. Files created by Phillip Medhurst: Tissot in Brunoff at the John Rylands www.amazon.co.uk/clouddrive/share/kq7jBR4DkA1VIbQ5isRelyH...
Additional information by Mauritshuis (© - Mauritshuis - Mauritshuis) Gift of P.J.D. van Dokkum, Utrecht, 1906; on long-term loan to the Jewish Historical Museum, Amsterdam, since 2017 Article summary The 17th century masterpiece was created by the male Dutch painter Frans Post. The 350 year-old version of the masterpiece had the following size: height: 50 cm width: 69 cm | height: 19,7 in width: 27,2 in. Oil on panel was applied by the painter as the medium of the masterpiece. The painting has the following text as inscrption: "signed and dated: F. POST / 1667". It can be viewed in in the Mauritshuis's digital collection in The Hague, South Holland, Netherlands. With courtesy of Mauritshuis, The Hague (licensed - public domain). : Gift of P.J.D. van Dokkum, Utrecht, 1906; on long-term loan to the Jewish Historical Museum, Amsterdam, since 2017. The alignment is landscape with a ratio of 1.4 : 1, which means that the length is 40% longer than the width. The painter, traveller Frans Post was an artist from the Netherlands, whose style was primarily Baroque. The artist was born in the year 1612 in Haarlem, North Holland, Netherlands and deceased at the age of 68 in 1680 in Haarlem, North Holland, Netherlands. What is your favorite art print material? We offer a range of different materials and sizes for every product. In order match your personal requirements perfectly, you can choose among the following product customization options: Print on acrylic glass (with real glass coating): The acrylic glass print, which is sometimes described as a UV print on plexiglass, makes your favorite artwork into beautiful décor and forms a good alternative option to canvas or aluminium dibond art prints. Your favorite artwork will be printed with the help of modern UV printing technology. This makes impressive, intense colors. Printed poster (canvas material): A poster print is a UV printed flat canvas paper with a nice structure on the surface. Please bear in mind, that depending on the size of the canvas poster print we add a white margin 2-6cm round about the print motif, which facilitates the framing with your custom frame. Aluminium dibond print (metal): An Aluminium Dibond print is a print material with an outstanding effect of depth. A direct Aluminium Dibond Print is the ideal start to the sophisticated world of fine art prints with aluminum. For the Direct Print On Aluminum Dibond, we print your chosen artpiece onto the aluminium surface. Canvas: A printed canvas mounted on a wooden frame. It generates a distinctive effect of three-dimensionality. Further, a canvas generates a attractive, pleasant ambience. A canvas of this artpiece will let you turn your into a large size artpiece. Hanging your canvas print: The great advantage of canvas prints is that they are relatively low in weight, meaning that it is easy to hang up your Canvas print without any wall-mounts. A canvas print is suited for all kinds of walls. About the artist Artist: Frans Post Aliases: francesco j. post, Poost, Frans Jansz Post, F. Post, E. Port, Post fec., Post Frans, Frans Jansz. Post, Frantz Post, Frans Post, post frans, La Post, F. Posta, Fr. Post, Poost Frans Jansz, Franz Post, Poste, Fran. Post, Post, Franchois Post, f. j. post, Francois Post, B. Post, Post Frans Jansz., Francoys Post, Franç. Post, Post Frans Jansz, E. Post Artist gender: male Nationality of artist: Dutch Professions of the artist: traveller, painter Country: the Netherlands Classification of the artist: old master Styles: Baroque Died at the age of: 68 years Year of birth: 1612 Place of birth: Haarlem, North Holland, Netherlands Year of death: 1680 Town of death: Haarlem, North Holland, Netherlands Structured artwork details Painting name: "Brazilian Landscape" Categorization: painting Umbrella term: classic art Temporal classification: 17th century Artpiece year: 1667 Artwork age: 350 years old Original medium of artwork: oil on panel Original size: height: 50 cm width: 69 cm Original artwork inscription: signed and dated: F. POST / 1667 Museum / collection: Mauritshuis Museum location: The Hague, South Holland, Netherlands Museum's website: Mauritshuis Artwork license type: public domain Courtesy of: Mauritshuis, The Hague Creditline: Gift of P.J.D. van Dokkum, Utrecht, 1906; on long-term loan to the Jewish Historical Museum, Amsterdam, since 2017 Item specs Article categorization: art copy Method of reproduction: digital reproduction Production technique: UV direct printing Manufacturing: made in Germany Stock type: on demand Intended product usage: wall gallery, home design Orientation of the artwork: landscape format Side ratio: length to width 1.4 : 1 Image ratio interpretation: the length is 40% longer than the width Item material choices: metal print (aluminium dibond), poster print (canvas paper), canvas print, acrylic glass print (with real glass coating) Canvas print (canvas on stretcher frame) size variants: 70x50cm - 28x20", 140x100cm - 55x39" Acrylic glass print (with real glass coating) size variants: 70x50cm - 28x20", 140x100cm - 55x39" Poster print (canvas paper) size variants: 70x50cm - 28x20" Dibond print (alumnium material) size variants: 70x50cm - 28x20", 140x100cm - 55x39" Art print framing: not available Important note: We try our utmost in order to depict the art products as accurate as possible and to illustrate them visually. At the same time, the pigments of the print materials and the imprint might vary marginally from the representation on the monitor. Depending on your screen settings and the nature of the surface, not all colors can be printed as exactly as the digital version shown here. Given that the art reproductions are printed and processed by hand, there may as well be slight differences in the exact position and the size of the motif. © Copyright - www.artprinta.com (Artprinta)
Detail from an embroidered quilt, ca 1900, in the collection of the Jewish Museum My cousin sent an April 12, 2014 article from the ...
Jerusalem has always been a place that fascinated me. I went to a Catholic school and read all the bible stories so the idea that you could actually visit - An Introduction To The Ancient City Of Jerusalem - Travel, Travel Journal - Israel, Jerusalem, Middle East - Travel, Food and Home Inspiration Blog with door-to-door Travel Planner! - Travel Advice, Travel Inspiration, Home Inspiration, Food Inspiration, Recipes, Photography
Literary theorist and scholar Walter Benjamin was part of a small but incredibly significant cohort of German-Jewish intellectuals who fled the Nazis in the thirties. The group included thinkers like Theodor Adorno, Max Horkheimer, Hannah Arendt, Herbert Marcuse, and Bertolt Brecht.
A model of biblical proportions: man spends 30 years creating a model of Herod's Temple.
Emmanuel Levy, like Jacob Kramer, was one of a small group of Jewish artists, whose families, fleeing persecution, restrictive legislation and economic hardship settled in the north of England as part...
A box of craft materials is an unclaimed treasure for children. Last night we had to finish making the biography poster for Leah's proje...
Coins of Israel, ancient coins, Bar Cochba revolt
Powszechny entuzjazm odbudowy Warszawy nie był wcale wymysłem komunistycznej propagandy. Decyzję o odbudowie podjął Stalin, ale to zapał Polaków sprawił, że została zrealizowana – pisze Mikołaj Gliński.
7 inspirational books for women who work and want to climb the ladder and succeed in their careers. Books by women for women to motivate you to be your best professional self.
The Complete Jewish Study Bible pairs the newly updated text of the best-selling Complete Jewish Bible with detailed notes and comprehensive study material to help both Jewish and Christian readers understand and connect with the essence of their faith—God’s redemptive plan for his people. Readers will be enriched through this Jewish reading of Scripture and the revelation of the long-awaited Messiah, Yeshua, throughout both the Tanakh (Old Testament) and the B’rit Hadashah (New Testament). Key Features Over 100 articles—categorized into twelve themes—run throughout the Bible covering topics such as Jewish Customs, Messianic Prophecy, the Names of God, Shabbat, the Torah, and more Over thirty additional topical articles—ranging from such subjects as the menorah and repentance, to Yeshua’s “Sermon on the Mount” and the Noachide Laws (the laws given by God to Noah and subsequent generations) and their applicability to Gentiles—offer fresh insight and spiritual application New Bible book introductions, written from a Jewish perspective Follows the Jewish order of the Takakh’s books (Old Testament), the order with which Yeshua was familiar Includes extensive bottom-of-the-page notes throughout to help readers understand the historical background and cultural context of the text Provides Scripture readings for Sabbaths, Festivals, Feasts, and Fasts Offers the original Hebrew names for all people, places, and concepts, as well as a pronunciation guide Articles written by over thirty contributors (both Jewish and Christian), including Drs. John and Patrice Fischer, Arnold G. Fruchtenbaum, Rabbi Barney Kasdan, and many more Featuring quotes and excerpts from well-known Rabbis and scholars, both ancient and modern, such as Dr. Walter Kaiser, Dr. Daniel Boyarin, Dr. Amy-Jill Levine, Rabbi Jonathan Sacks, Rabbi Gamaliel, Rabbi Hillel, Rabbi Shammai, Rabbi Akiva, Maimonides, Dr. Michael Brown, Dr. Michael Rydelnik, and many more In addition to these topical articles and detailed study notes, there are twelve tracks or themes running throughout the Bible with 117 articles, covering topics such as Jewish Customs, the Names of God, Shabbat, and the Torah Additional Features Eight pages of full-color maps Presentation page Two ribbon markers 10-point text size, 7 point note size 9.65" x 6.75" x 1.75"
