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PROSESNEWS.ID – Wali Kota Gorontalo, Marten Taha mengaku bangga dengan masyarakat Kota Gorontalo yang makin menyadari pentingnya ibadah di bulan Ramadan. Hal itu, kata Marten, bisa dilihat dari antusias warga yang mengikuti itikaf di Masjid Darul Arqam yang dirangkaikan dengan sahur bersama bersama pengurus Muhammadiyah, Sabtu (6/4/2024). “Begitu banyak orang yang ikut Itikaf. Artinya, ini […]
Ibn Aqil al-Hanbali’s Essay on Islamic Manners Fuṣul al-Adab wa Makarim al-Akhlaq al-Mashruʿah By Abu-l-Wafa’ ‘Ali b. ‘Aqil al-Hanbali (d.513/1119) Translated with an Introduction & Notes By Jewel Jalil Paperback 26 Pages ISBN: 9781838489724 Publisher: Dar al-Arqam A Bilingual Edition, Arabic with English Translation About The Book This book is a translation of Ibn ʿAqīl al-Ḥanbalī’s (d. 513/1119) essay on Islamic manners, Fuṣul al-Adab wa Makarim al-Akhlaq al-Mashruʿah. It presents a significant number of commendable etiquettes Muslims are required to observe for everyday living and dealings. Ibn ʿAqīl’s essay is considered to be the shortest, and the earliest extant work from the Ḥanbalī school on Islamic manners. The language employed in the translation has been kept simple, straightforward, and modern to make the work accessible to everyone. This bilingual edition, with its parallel Arabic text, will allow readers to access the original Arabic and hopefully help with vocabulary building, oracy, and future translations. In Islam, good manners (ādāb) are required and admired; and it’s developed through study and practice. It is hoped the translation, Ibn ‘Aqil al-Hanbali’s Essay on Islamic Manners becomes a means to refine manners better. About The Translator Jewel Jalil did his opening Arabic and Islamic Studies in England and Yemen. He read part of his BA in Islamic Studies at Al-Jami'a Al-Wataniyya, Sana'a and his MA at SOAS University of London. Currently, he is reading his PhD in Arab and Islamic Studies at the University of Exeter. His other publications include: An Epitome of Hanbali Substantive Law (2018), and The Student's Guide (2020) 978-1838489724
تصفح برقم المجلد > Group 1 > Volume 5: Fiqh - Taharah > Fiqh > Taharah > Chapter on acts of Sunan-ul-Fitrah > What is the ruling on letting the The fourth question of Fatwa no. 667 Q: What is the ruling on shaving a beard entirely or partly? A: All Praise be to Allah Alone and peace and blessings be upon His Messenger, his family and Companions. Shaving the beard is Haram (prohibited) according to what is related in the clear Sahih (authentic) Hadith(Part No. 5; Page No. 134) and traditions and general texts that prohibit imitation of the Kafir (disbelievers). Among those Hadith is one related by Ibn `Umar who reported that the Prophet (peace be upon him) said, "Differ from the Mushriks (those who associate others with Allah in His Divinity or worship); keep beards and cut moustaches short." [1] Another narration states: "Cut moustaches short and let beards grow." [2] There are also many other Hadith with the same meaning. Keeping a beard means leaving it in its natural state, letting it grow, retaining it, and letting it become abundant, neither shaving it, plucking it, nor trimming any part of it. Ibn Hazm said that it was Ijma` (consensus) that trimming the moustache and letting the beard grow is obligatory, supporting his view with a number of Hadith. Among them was the Hadith reported by Ibn `Umar (may Allah be pleased with them) that we just quoted and the Hadith reported by Zayd ibn Arqam who said that the Prophet (peace be upon him) said, "Anyone who does not remove any of his moustache is not one of us." [3] The Hadith was ranked as Sahih (a Hadith that has been transmitted by people known for their uprightness and exactitude; free from eccentricity and blemish) by Al-Tirmidhy. The author of Al-Furu` stated, "The structure of this Hadith according to our School of Fiqh - the Hanbaly School - indicates it is Haram (prohibited)." Shaykh Al-Islam Ibn Taymiyyah (may Allah be merciful to him) said, "Based on the Qur'an, Sunnah, and Ijma`, differing from Kafir is enjoined. It is prohibited to imitate them altogether, as imitating their outward appearance can lead to imitation of their conduct and reprehensible deeds, or even their `Aqidahs (creeds). It leads to inner love and loyalty, and inner love leads to imitation of outward appearances." It is also recorded by Al-Tirmidhy that the Messenger of Allah (peace be upon him) said, "Anyone who imitates other than us is not one of us. Do not imitate the Jews or the Christians..." [4] Another narration of the Hadith has this wording: "Anyone who imitates a people is one of them." [5] Related by Imam Ahmad. `Umar ibn Al-Khattab refuted the testimony of those who pluck their beards. Imam(Part No. 5; Page No. 135) Ibn `Abdul-Bar stated in his book Al-Tamhid, "It is Haram to shave the beard; it is only done by effeminate men, meaning those imitating women." Also, The Prophet (peace be upon him) had a very hairy beard. [6] Related by Muslim on the authority of Jabir. Another narration describes him as having: A thick beard. [7] And another as having: A bushy beard. [8] The meaning of them all is the same and it is not permissible to remove any of the beard, due to the general evidence prohibiting it.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. The Permanent Committee for Scholarly Research and Ifta' Member Deputy Chairman Chairman `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify Ibrahim ibn Muhammad Al Al-Shaykh [1] Al-Bukhari, Sahih, Book on clothing, no. 5892; Muslim, Book on purification, no. 259; Al-Tirmidhy, Sunan, Book on manners, no. 2764; and Abu Dawud, Book on combing the hair, no. 4199. [2] Muslim, Sahih, Book on purification, no. 259; Al-Tirmidhy, Sunan, Book on manners, no. 2763; Al-Nasa*y, Sunan, Book on purification, no. 15; Abu Dawud, Sunan, Book on combing the hair, no. 4199; Ahmad ibn Hanbal, Musnad, vol. 2, p. 16; and Malik, Al-Muwatta*, Book on miscellaneous matters, no. 1764. [3] Al-Tirmidhy, Sunan, Book on manners, no. 2761; and Al-Nasa*y, Sunan, Book on adornment, no. 5047. [4] Al-Tirmidhy, vol. 5, pp. 56-57, no. 2695. [5] Imam Ahmad, vol. 1, pp. 50 and 92. [6] Muslim, Sahih, Book on virtues, no. 2344. [7] Muslim, Sahih, Book on virtues, no. 2344. [8] Al-Nasa*y, Sunan, Book on adornment, no. 5232. https://www.alifta.gov.sa/En/IftaContents/PermanentCommitee/Pages/FatawaDetails.aspx?View=Page&PageID=1455&CultStr=en&PageNo=1&NodeID=1&BookID=7
