Aspiration: The Agency of Becoming: Amazon.co.uk: Agnes Callard: Books

Katia Jacquet-Douek a grandi entre les montagnes du Jura et un village des environs de Besançon. Après des études aux Arts décoratifs de Strasbourg, elle devient directrice de création dans différentes agences de design avant de fonder avec Julien Douek le studio Stereochromie. Interrogeant le sens des objets et l’énergie qu’ils dégagent, fascinée par le geste de l’artisan, elle aspire à renouer avec la matière à créer des pièces sculpturales qui soient aussi des objets utiles et durables, emprunts de toute l’émotion qui anime leur fabrication.  Katia Jacquet-Douek conçoit des céramiques fonctionnelles, dans un vocabulaire de formes géométriques. Elle s’intéresse à la tension que provoque la juxtaposition de lignes architecturées avec la minéralité tactile des émaux qu’elle fabrique. Cette coupe pourra servir comme élément de décoration, comme coupelle à fruits... MATÉRIAUX : Grès chamotté blanc ivoire TECHNIQUE : Tournage / Assemblage EMAIL: Blanc Pierre COULEUR: Blanc DIMENSIONS : Ø 22cm, H 25cm env. USAGES ET ENTRETIENS: Préférez un lavage à la mainAlimentaire : Oui NOTA : Comme tout produit de fabrication artisanale, ces pièces peuvent avoir de légères variations de forme, de couleur et d'épaisseur.

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A dramatic name based on the word 'aspire' to bring together like-minded talent. Possible uses: A not-for-profit. A talent agency. A real estate development.

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There she is, that woman I adored. She was known by many names. I just knew her as “Great-Gramma.” She was in her 80’s when I was born, but you would never have known it. She worked in her yard, and was involved in our church. She baked with the best and liked to talk about cattle and horses. She loved her family and community. She always had a twinkle in her eye, and rarely raised her voice. She was my hero. I wanted to grow up and be like her…to aspire to the same greatness I saw in her....

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Becoming someone is a learning process; and what we learn is the new values around which, if we succeed, our lives will come to turn. Agents transform themselves in the process of, for example, becoming parents, embarking on careers, or acquiring a passion for music or politics. How can such activity be rational, if the reason for engaging in the relevant pursuit is only available to the person one will become? How is it psychologically possible to feel the attraction of a form of concern that is not yet one's own? How can the work done to arrive at the finish line be ascribed to one who doesn't (really) know what one is doing, or why one is doing it? In Aspiration, Agnes Callard asserts that these questions belong to the theory of aspiration. Aspirants are motivated by proleptic reasons, acknowledged defective versions of the reasons they expect to eventually grasp. The psychology of such a transformation is marked by intrinsic conflict between their old point of view on value and the one they are trying to acquire. They cannot adjudicate this conflict by deliberating or choosing or deciding-rather, they resolve it by working to see the world in a new way. This work has a teleological structure: by modeling oneself on the person he or she is trying to be, the aspirant brings that person into being. Because it is open to us to engage in an activity of self-creation, we are responsible for having become the kinds of people we are.