Charles Covell considers the poltical thought of Thomas Hobbes in relation to the tradition of international law, and with the intention to challenge the reading of Hobbes as the exponent of the realist standpoint in international thought and practice. The relation of Hobbes to international law is explained through attention to the place that he occupies among the modern secular natural law thinkers, such as Grotius, Pufendorf, Wolff and Vattel, who founded the modern system of the law of nations.

'The life of man, solitary, poore, nasty, brutish, and short' Written during the chaos of the English Civil War, Thomas Hobbes' Leviathan asks how, in a world of violence and horror, can we stop ourselves from descending into anarchy? Hobbes' case for a 'common-wealth' under a powerful sovereign - or 'Leviathan' - to enforce security and the rule of law, shocked his contemporaries, and his book was publicly burnt for sedition the moment it was published. But his penetrating work of political philosophy opened up questions about the nature of statecraft and society that influenced governments across the world. Edited with an Introduction by Christopher Brooke

Has Hobbesian moral and political theory been fundamentally misinterpreted by most of his readers? Since the criticism of John Bramhall, Hobbes has generally been regarded as advancing a moral and political theory that is antithetical to classical natural law theory. Kody W. Cooper challenges this traditional interpretation of Hobbes in Thomas Hobbes and the Natural Law. Hobbes affirms two essential theses of classical natural law theory: the capacity of practical reason to grasp intelligible goods or reasons for action and the legally binding character of the practical requirements essential to the pursuit of human flourishing. Hobbes's novel contribution lies principally in his formulation of a thin theory of the good. This book seeks to prove that Hobbes has more in common with the Aristotelian-Thomistic tradition of natural law philosophy than has been recognized. According to Cooper, Hobbes affirms a realistic philosophy as well as biblical revelation as the ground of his philosophical-theological anthropology and his moral and civil science. In addition, Cooper contends that Hobbes's thought, although transformative in important ways, also has important structural continuities with the Aristotelian-Thomistic tradition of practical reason, theology, social ontology, and law. What emerges from this study is a nuanced assessment of Hobbes's place in the natural law tradition as a formulator of natural law liberalism. This book will appeal to political theorists and philosophers and be of particular interest to Hobbes scholars and natural law theorists.

Title: Leviathan By: Thomas Hobbes Format: Paperback Number of Pages: 608 Vendor: Penguin Classics Publication Date: 2017 Dimensions: 7.80 X 5.10 (inches) Weight: 2 pounds ISBN: 0141395095 ISBN-13: 9780141395098 Stock No: WW395098

Jean Jacques Burlamaqui, a Swiss jurist and professor of civil and natural law, outlined a constitutional system whose principles such as checks and balances and judicial review influenced the American founding fathers and as such are found in the United States Constitution. Reprint of the first English edition, which became a standard work.\nIn this book Jean Jacques Burlamaqui [1694-1748], a Swiss jurist and professor of civil and natural law, outlined a constitutional system whose principles, such as checks and balances and judicial review, influenced the political thought of the American founding fathers. Additionally, Burlamaqui's discussion of happiness as a natural right probably inspired Thomas Jefferson when he wrote the Declaration of Independence. Blackstone was also one of many jurists influenced by Burlamaqui's work. Reprint of the first English edition, which became a standard work. [xlii], 312 pp.

The Problem of Natural Law takes up the problem of how natural law theory might be made a serious contender in modern moral, political, and legal debate. Author Douglas Kries takes as his starting point the question of how human beings are said to know the natural law, which is a question that has traditionally been answered by appealing to the notion of \"conscience.\" Since Thomas Aquinas articulated the classic formulation of natural law theory, the book begins with an analysis of Thomas's notion of conscience. It then examines both the philosophical and theological objections that have been raised against the Thomistic notion of conscience and argues that this long-standing teaching could and should be bracketed by contemporary natural law theory. On the basis of this reformulation of natural law, Kries then proceeds to show how reviving natural law theory might be possible in the contemporary context, though it will need to be preceded by a reformulation of the natural law theory itself, especially with respect to the doctrine of conscience. If this is accomplished, Thomistic natural law will be better situated to respond to its three most important contemporary critics: the existentialism of Sartre, the deontologism of Kant, and the political hedonism of Hobbes.

The Long Arc of Legality breaks the current deadlock in philosophy of law between legal positivism and natural law by showing that any understanding of law as a matter of authority must account for the interaction of enacted law with fundamental principles of legality. This interaction conditions law's content so that officials have the moral resources to answer the legal subject's question, 'But, how can that be law for me?' David Dyzenhaus brings Thomas Hobbes and Hans Kelsen into a dialogue with H. L. A. Hart, showing that philosophy of law must work with the idea of legitimate authority and its basis in the social contract. He argues that the legality of international law and constitutional law are integral to the main tasks of philosophy of law, and that legal theory must attend both to the politics of legal space and to the way in which law provides us with a 'public conscience'.

Metaphysik Der Natur

This book describes the origins of the concept of liberty in the legal and political thought of Rome, Italy, England, France and the United States of America. Professor Sellers traces the development of liberty and republican government over two centuries of European history, in association with liberal ideas. This study reveals republicanism as the parent of liberalism in modern law and politics, and demonstrates the continuing value of republican ideas in securing the liberty of contemporary states and their citizens.

Leviathan (Deluxe Library Binding)

The Second Treatise of Government outlines John Locke's theory of civil society. Locke begins by describing the state of nature, and argues that all men are created equal in the state of nature by God. From this, he goes on to explain the hypothetical rise of property and civilization, in the process explaining that the only legitimate governments are those that have the consent of the people. Therefore, any government that rules without the consent of the people can, in theory, be overthrown.The work of Thomas Hobbes made theories based upon a state of nature popular in 17th-century England, even as most of those who employed such arguments were deeply troubled by his absolutist conclusions. Locke's state of nature can be seen in light of this tradition. There is not and never has been any divinely ordained monarch over the entire world, Locke argues. However, the fact that the natural state of humanity is without an institutionalized government does not mean it is lawless. Human beings are still subject to the laws of God and nature.