MMIW Kokum Scarf MMIW stands for Missing and Murdered Indigenous Women. It’s a movement that advocates for the end of violence against Native women. It also seeks to draw attention to the high rates of disappearances and murders of Native people, particularly women and girls. $5 of every scarf Will be donated to The Native Women’s Association of Canadahttps://nwac.ca/ at the end of every year Imitation Silk Kokum ScarfFabric: Imitation Silk (97% polyester and 3% spandex)Care Instruction: machine wash cold with similar colors, do not bleach, tumble dry low, do not iron, do not dry clean. Made To Order, Product of China
Senators Catherine Cortez Masto and Lisa Murkowski, who teamed up and worked across the aisle to pass the “Not Invisible Act” and “Savanna’s Act” to help put an end to Native violence, write that before the two laws there was no enduring strategy in the government to combat this ongoing epidemic.
The Chicago flag is so awesome it's not fair to other cities. Durable 200D polyester (most flags you'll find on the internet are cheap—approximately 75d). One-sided print; back has ample (around 90%) bleed-through.Each flag is folded by hand and ready to be used on a flag pole, boat, bike, hung on a wall, or march proudly with it. Available in two sizes: MEDIUM size (2'x3') is 24" x 36". LARGE size (3'x5') is approximately 36" x 55". Flags For Good donates 10% of the sale of each flag to either the Coalition to Stop Violence Against Native Women or First Nations Development Institute.
MMIW stands for Missing and Murdered Indigenous Women. It’s a movement that advocates for the end of violence against Native women. It also seeks to draw attention to the high rates of disappearances and murders of Native people, particularly women and girls.$5 Will be Rightfully donated to The Native Women’s Association of Canadahttps://nwac.ca/ at the end of every year No side seams mean there are no itchy interruptions under the arms. The shoulders have tape for improved durability. .: 100% cotton (fiber content may vary for different colors) .: Medium fabric (5.3 oz/yd² (180 g/m²)) .: Classic fit .: Tear-away label .: Runs true to size
Amid a reckoning over police brutality against Black Americans, Native women are speaking out about their experiences
Rebecca Nagle is a citizen of the Cherokee Nation. At High Country News she writes—What the Violence Against Women Act could do — and one major flaw: The 24-year-old Violence Against Women Act, or VAWA — the largest policy measure addressing...
Patricia Jabbeh Wesley and her family fled their native country after suffering tremendous privations and violence during the bloody Liberian Civil War at the end of the 20th Century. These poems are more than the story of one woman who carried her children over dead bodies in the streets where she lived, who fled bombs and constant gunfire, who was locked with her daughters in an internment camp where she witnessed every kind of crime against women. Wesley did more than survive. She helped other women. She wrote. The River Is Rising is more than a collection of poems, it is a story of family, customs, struggle, survival, witness, and love. Originally published by Autumn House Press in 2007, Press 53 returns this important book to print as part of its Silver COncho Poetry Series, edited by Pamela Uschuk and William Pitt Root. | Author: Patricia Jabbeh Wesley | Publisher: Press 53 | Publication Date: Aug 15, 2023 | Number of Pages: 124 pages | Language: English | Binding: Paperback | ISBN-10: 1950413594 | ISBN-13: 9781950413591
MMIW Kokum Scarf MMIW stands for Missing and Murdered Indigenous Women. It’s a movement that advocates for the end of violence against Native women. It also seeks to draw attention to the high rates of disappearances and murders of Native people, particularly women and girls. $5 of every scarf Will be donated to The Native Women’s Association of Canadahttps://nwac.ca/ at the end of every year Imitation Silk Kokum ScarfFabric: Imitation Silk (97% polyester and 3% spandex)Care Instruction: machine wash cold with similar colors, do not bleach, tumble dry low, do not iron, do not dry clean. Made To Order, Product of China
Missing and Murdered Indigenous Women is a human rights crisis of violence against Indigenous women in Canada and the United States. Show your support for such an important cause and advocate for the end of violence against Native women. It also seeks to draw attention to the high rates of disappearances and murders of Native people, particularly women and girls.
MMIW stands for Missing and Murdered Indigenous Women. It’s a movement that advocates for the end of violence against Native women. It also seeks to draw attention to the high rates of disappearances and murders of Native people, particularly women and girls. $5 Will be Rightfully donated to The Native Women’s Association of Canada https://nwac.ca/ The MMIW movement exists because a large number of Native women go missing and are murdered each year compared to women from other groups. • 100% polyester • Knitted fabric • Fabric weight: 4.42 oz/yd² (150 g/m²) • Print on one side • Blank reverse side • 2 iron grommets This product is made especially for you as soon as you place an order, which is why it takes us a bit longer to deliver it to you. Making products on demand instead of in bulk helps reduce overproduction, so thank you for making thoughtful purchasing decisions!
“Contrary to popular wisdom, American Quakers did not first appear in Pennsylvania, the Quaker State, in 1682. Rather they appeared in 1655 in Virginia. In the 330-odd years thereafter, the Friendly Virginians, as I have come to call them, have stood for peace and against violence, for religious freedom, civil rights and women’s rights. They have striven to end war, change the penal system and aid Native Americans. Their world view has affected their lives and characters and also, as you read, the ways of the larger society.” *From the Preface. Chapters include: The Quaker Way Comes to Virginia, 1655–1660 which opens on a street corner in the city of London in the summer of 1654; Virginia’s Quakers and the Right to Worship as One Wishes, 1660–1663; In Which the Truth is Crushed to Earth, 1664–1677; The Friendly Virginians Become Somewhat Respectable, 1677–1700; At Last within the Law, 1700–1733; West of the Blue Ridge, 1733–1750; The Quaker Way Alters Course, 1750–1763; Farewell, Britannia, 1763–1775; The Friendly Virginians and the American Revolution, 1775–1781; After So Many Ages, 1782–1800; To the Westward Waters, 1800–1820; The Blood of Christ, 1820–1833; On Laying Down Virginia Yearly Meeting, 1833–1850; O, Virginia! Virginia! 1850–1865; They Leap the Hedge, 1865–1900; Thee Interests Me, 1900–1950; and, I Think of the Great Work, 1950–Now. Photographs, a map, an appendix listing Quaker Meetings in Virginia, a bibliography, and a full-name index enhance the text. Jay Worrall (1994), 2013, 6x9, cloth, index, 624 pp. ISBN: 9780788455124 101-W5512
Indigenous women wear red as a powerful symbol of both mourning and defiance. The color red, vibrant and bold, represents the lives of the countless missing and murdered Indigenous women and girls whose voices have been silenced. It is said that red is the only color spirits can see, and by wearing it, these women call back the spirits of those lost, ensuring they are not forgotten. Each time they wear red, it is an act of resistance against the erasure of their sisters, mothers, daughters, and friends. It is a statement that their lives matter, that their stories will not be buried in silence. The red fabric clings to their bodies like the memory of those taken, its deep hue symbolizing both the blood that has been shed and the enduring strength that flows through their veins. For these women, wearing red is a way to keep the memory of the missing alive, to demand justice, and to honor those who have been stolen from them. It is a visible cry for recognition, a plea for the world to see the pain that has too long been ignored. When they wear red, they carry the weight of their ancestors, the grief of their communities, and the unbreakable will to protect the generations yet to come.
Of the 229 tribes in Alaska, 228 aren't included in the plan.
MMIWG2S - Missing and Murdered Indigenous Women, Girls, and Two Spirit 4 out of 5 of our Native women experienced some form of violence in their lifetime. S ...
Activists are demanding Congress urgently reauthorize the Violence Against Women Act.
The incidence of domestic violence and sexual abuse visited upon Native American women and children, especially those who live on tribal lands, is staggering.
These are made to order ! MMIW stands for Missing and Murdered Indigenous Women. It’s a movement that advocates for the end of violence against Native women. It also seeks to draw attention to the high rates of disappearances and murders of Native people, particularly women and girls.$5 Will be Rightfully donated to The Native Women’s Association of Canadahttps://nwac.ca/ at the end of every yearNative Women's Maxi Skirts With Lining● Fabric: 100% polyester● Regular fit● Maxi Skirts, with lining ● Made in China Care Instruction: machine wash cold with similar colors, line drying, do not bleach This product is made on demand. Produced on an “as needed” basis, therefore reducing inventory and creating zero waste. Size Guide Inch XS S M L XL 2XL 3XL 4XL 5XL Length 38.0 38.0 38.0 39.0 39.0 39.8 40.0 40.9 40.9 Waist 24.4 26.0 27.6 29.5 31.5 33.5 35.4 37.4 39.4 Centimeter XS S M L XL 2XL 3XL 4XL 5XL Length 96.5 96.5 96.5 99 99 101 101.5 104 104 Waist 62 66 70 75 80 85 90 95 100 This size guide shows product measurements taken when products are laid flat. Actual product measurements may vary by up to 3cm.
Local activists in Minnesota say deaths and disappearances of Native women are linked to human trafficking and that police aren’t taking the issue seriously
In this op-ed, Eryn Wise, Jicarilla Apache/Laguna Pueblo, sheds light on the sexual abuses that happen in Indigenous communities as a result of extractive industries. Studies have shown with alarming consistency that Indigenous women experience…
Discover insightful articles on Why Reading Sherman Alexie Was Never Enough. Join us in exploring solutions for a just, sustainable, and compassionate world. #Why Reading Sherman Alexie Was Never Enough
The Republican’s reauthorization bill would undermine tribal courts.
Attendees will focus on ways to address violence against Native women and Native children.